Poetry Challenge 24: Two Bodies
Poetry Challenge 24: Two Bodies >> https://shoxet.com/2tiO3g
It is also important to note increasing research documenting a considerable percentage of overweight and obese persons who are metabolically healthy and nonoverweight individuals who exhibit metabolic and cardiovascular risk factors.79 Although excess weight can incur significant implications for disease risk, variation in health indices observed in people with similar body mass indicates caution in generalizations made about body size and health behaviors, which can further contribute to stigma and misleading stereotypes. For those individuals without metabolic risk factors, losing weight may not be important for improving health. The recognition that there are obese individuals who are metabolically healthy and nonoverweight individuals who are metabolically obese challenges weight-based stereotypes and reinforces the heterogeneous nature of obesity.80,81
Male and female is the twofold expression of human nature. Like human life itself, sexual difference is not arbitrary but is willed by God. Men and women are equal in dignity and yet are different from one another in important ways, including in their bodies and how they relate to each other and to the world. Sexuality affects every aspect of who we are (see CCC, 2332). Through sexual difference, we see that men and women are created for each other. As male or female, our differences complement each other and allow us to relate to one another in profoundly personal ways. \"Valuing one's body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different. In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment. It is not a healthy attitude which would seek 'to cancel out sexual difference because it no longer knows how to confront it'\" (Laudato Si, 155).
Human sexuality is woven into the fabric of each man and woman. It carries within it the powers of love and life and is the human source of our most basic relationships as members of a family. Human sexuality indicates the capacity of persons to love one another and be united with others in friendship and community. Sexual difference is a sign of our call to love, to communion, inscribed within who we are, including our very bodies. As Pope Francis notes, \"It needs to be emphasized that 'biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated'\" (Amoris Laetitia, 56).
With chastity, we can avoid using others and abusing ourselves. We can live our sexuality according to God's plan for our lives. Chastity reminds us of the value of the person and of the body. It helps us respect interpersonal boundaries as well as our own bodies. Chastity enables us to \"love rightly\" according to our state in life. \"The chaste person maintains the integrity of the powers of life and love placed in him. This integrity ensures the unity of the person, it is opposed to any behavior that would impair it\" (CCC, 2338).
Literary devices are often used to enhance one's writing and make it more appealing or interesting to the reader. One popular literary device is the allusion. What does an allusion in poetry look like And what are some allusion examples in literature
In this article, we'll be giving you 11 allusion examples, from those in poetry and literature to ones often used in everyday conversation. We'll also go over two tips for identifying allusions in a text. But first, what is allusion exactly
Here, we're giving you 11 allusion examples from poetry, literature, and everyday speech so that you can get a better sense of what allusions look like and how they're used. We also provide you with a short analysis of each allusion example.
It's popular to use allusion in poetry, but what about in (prose) literature, such as novels Let's look at some famous allusion examples in literature to show how this device can be used effectively.
Many writers use the same (or very similar) allusions in their texts. Therefore, if you can familiarize yourself with the major people, places, events, objects, and ideas that are alluded to in stories and poetry, you'll be better equipped to identify them right away.
25. Climate change is a global problem with grave implications: environmental, social, economic, political and for the distribution of goods. It represents one of the principal challenges facing humanity in our day. Its worst impact will probably be felt by developing countries in coming decades. Many of the poor live in areas particularly affected by phenomena related to warming, and their means of subsistence are largely dependent on natural reserves and ecosystemic services such as agriculture, fishing and forestry. They have no other financial activities or resources which can enable them to adapt to climate change or to face natural disasters, and their access to social services and protection is very limited. For example, changes in climate, to which animals and plants cannot adapt, lead them to migrate; this in turn affects the livelihood of the poor, who are then forced to leave their homes, with great uncertainty for their future and that of their children. There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. They are not recognized by international conventions as refugees; they bear the loss of the lives they have left behind, without enjoying any legal protection whatsoever. Sadly, there is widespread indifference to such suffering, which is even now taking place throughout our world. Our lack of response to these tragedies involving our brothers and sisters points to the loss of that sense of responsibility for our fellow men and women upon which all civil society is founded.
78. At the same time, Judaeo-Christian thought demythologized nature. While continuing to admire its grandeur and immensity, it no longer saw nature as divine. In doing so, it emphasizes all the more our human responsibility for nature. This rediscovery of nature can never be at the cost of the freedom and responsibility of human beings who, as part of the world, have the duty to cultivate their abilities in order to protect it and develop its potential. If we acknowledge the value and the fragility of nature and, at the same time, our God-given abilities, we can finally leave behind the modern myth of unlimited material progress. A fragile world, entrusted by God to human care, challenges us to devise intelligent ways of directing, developing and limiting our power.
90. This is not to put all living beings on the same level nor to deprive human beings of their unique worth and the tremendous responsibility it entails. Nor does it imply a divinization of the earth which would prevent us from working on it and protecting it in its fragility. Such notions would end up creating new imbalances which would deflect us from the reality which challenges us.[68] At times we see an obsession with denying any pre-eminence to the human person; more zeal is shown in protecting other species than in defending the dignity which all human beings share in equal measure. Certainly, we should be concerned lest other living beings be treated irresponsibly. But we should be particularly indignant at the enormous inequalities in our midst, whereby we continue to tolerate some considering themselves more worthy than others. We fail to see that some are mired in desperate and degrading poverty, with no way out, while others have not the faintest idea of what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet. In practice, we continue to tolerate that some consider themselves more human than others, as if they had been born with greater rights.
197. What is needed is a politics which is far-sighted and capable of a new, integral and interdisciplinary approach to handling the different aspects of the crisis. Often, politics itself is responsible for the disrepute in which it is held, on account of corruption and the failure to enact sound public policies. If in a given region the state does not carry out its responsibilities, some business groups can come forward in the guise of benefactors, wield real power, and consider themselves exempt from certain rules, to the point of tolerating different forms of organized crime, human trafficking, the drug trade and violence, all of which become very difficult to eradicate. If politics shows itself incapable of breaking such a perverse logic, and remains caught up in inconsequential discussions, we will continue to avoid facing the major problems of humanity. A strategy for real change calls for rethinking processes in their entirety, for it is not enough to include a few superficial ecological considerations while failing to question the logic which underlies present-day culture. A healthy politics needs to be able to take up this challenge.
202. Many things have to change course, but it is we human beings above all who need to change. We lack an awareness of our common origin, of our mutual belonging, and of a future to be shared with everyone. This basic awareness would enable the development of new convictions, attitudes and forms of life. A great cultural, spiritual and educational challenge stands before us, and it will demand that we set out on the long path of renewal.
This challenge is for writers aged up to 25 based anywhere in the world. The deadline is Monday 8 August 2022. You can send a poem or poems written down, or as video or audio files. If you are submitting video or audio files, please also submit a text version.
By entering, you give permission for Young Poets Network, The Poetry Society and our partners to reproduce your poem in print and online in perpetuity if you are among the winning poets of this challenge, though copyright remains with you. Please do be sure to check through the general Terms and Conditions for YPN challenges as well. 153554b96e
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